It really doesn’t matter if I’m wrong, I’m right

As a parent of two adult daughters and now a grandparent of a young boy, I’m well aware that one of the most important lessons we teach our children and grandchildren is the difference between right and wrong. Developing an honest, ethical approach to personal and professional relationships often determines the difference between a life of contentment and success and one of unhappiness and failure.

Sometimes we’re tempted to do the ethically or morally wrong thing because it might feel good or bring short-term gains, but more often than not, it ultimately leaves long-term bad feelings or unpleasant consequences.

Popular songwriters have been addressing this paradox for many decades. “If loving you is wrong, I don’t want to be right” is the primary sentiment of a 1972 hit about an immoral relationship. In “Fixing a Hole,” The Beatles wrote, “And it really doesn’t matter if I’m wrong, I’m right,” which seems like a contradiction to me. And there are hundreds of songs about being right (as in acceptable or appropriate) or being wrong (as in unacceptable or inappropriate).

Below, I’ve selected 20 songs with “right” or “wrong” (or both) in the title, mostly from the ’60s, ’70s or ’80s, with a few from more recent decades, and another 17 “honorable mentions” that together comprise a robust playlist lasting more than two hours. Perhaps it can serve as a backdrop for when you’re considering courses of action and deciding which road to take.

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“Right Place, Wrong Time,” Dr. John, 1973

Mac Rebennack, better known as Dr. John the Night Tripper, was a longtime singer and songwriter who combined New Orleans blues, jazz, funk and R&B on more than 30 albums released between 1968 and his death in 2019. His commercial peak came in 1973 with the album “In the Right Place” and its #9 hit single, “Right Place, Wrong Time,” which features the New Orleans funk band The Meters and pianist Allen Toussaint. The track has been featured on numerous film and TV show soundtracks over the years: “I been in the right place, but it must have been the wrong time, /I’d have said the right thing, but I must have used the wrong line, I been in the right trip, but I must have used the wrong car…”

“Absolutely Right,” Five Man Electrical Band, 1971

From Ottawa, Ontario in the 1960s came a group called The Staccatos, who changed their name in 1970 to Five Man Electrical Band and had a huge hit in Canada and the US (#3) with “Signs.” In Canada, the follow-up single, “Absolutely Right,” was equally successful, but managed only #26 in the US. Me, I found it one of the most powerful 2-1/2-minute rock tunes ever, with lyrics that focus on a man who comes remorsefully to his girl’s door, asking forgiveness for past misdeeds: “I know it was you who said it would be me that’d come crawling back to you upon my knees, /And you were absolutely right, you’ve been right all along, /You’re absolutely right and I’m wrong…”

“Something’s Always Wrong,” Toad the Wet Sprocket, 1994

This Santa Barbara-based alternative rock band enjoyed four charting singles on US pop charts in the 1992-1994 period: “Walk on the Ocean,” “All I Want,” “Falling Down” and “Something’s Always Wrong.” The latter, co-written by band members Glen Phillips and Todd Nichols, reached #9 on Billboard’s “Modern Rock Tracks” chart, though managed only #41 on the regular pop listing. Said Phillips, “Todd had the music and the line ‘Something has gone wrong,’ and I tweaked it. As a person who struggles a lot with depression and negativity, I’m always swimming upstream against that feeling that something’s wrong.”

“It’s All Wrong, But It’s All Right,” Percy Sledge, 1968

Eddie Hinton was a songwriter and lead guitarist who was part of the famed Muscle Shoals Studio session band in the late 1960s. During that period he wrote “It’s All Wrong, But It’s All Right,” which was recorded by Percy “When a Man Loves a Woman” Sledge in 1968 for his “Take Time to Know Her” album. It wasn’t released as a single but it became a big part of Sledge’s set list in concert over the years, with lyrics that show extraordinary patience and understanding: “Give your affection to another man, and I’ll do my best to understand, I crave your love like a blind man craves the light, it’s all wrong, but it’s all right…”

“Wrong Side of the Street,” Bruce Springsteen, 1978/2010

Between 1975 and 1978, Springsteen was prevented from releasing new music because of legal entanglements with his former manager, but he wrote and recorded nearly 50 songs, and eventually chose 10 for his next LP, 1978’s “Darkness on the Edge of Town.” The rest were shelved, or released by other artists (“Because the Night,” “Fire,” “Talk to Me”), but incessant begging by his fan base led him to eventually release these 22 tracks in 2010 as “The Promise,” which reached #16 on US album charts. One highlight of this collection is “Wrong Side of the Street,” on which he urges a woman to abandon her wild ways and settle down with him instead: “You and your poetry and your cool cool world, you’re working hard on that face of a martyr girl, you’re on the wrong side of the street, /You got the look and you own your world, but here you better check your diamonds and your pearls, you’re on the wrong side of the street…”

“You May Be Right,” Billy Joel, 1980

After six albums in the ’70s showcasing his talents as a pop tunesmith, Joel leaned more into a harder rocking style for his 1980 LP “Glass Houses,” which turned out to be his second consecutive #1 LP and spawned three Top 20 singles — “It’s Still Rock and Roll to Me” (#1), “Don’t Ask Me Why (#19) and “You May Be Right” (#7). The latter adopted a rock guitar approach reminiscent of Chuck Berry, and featured lyrics in which the narrator confesses to reckless behavior that his girlfriend warns him about: “You may be right, I may be crazy, /Oh, but it just may be a lunatic you’re looking for, /Turn out the lights, don’t try to save me, /You may be wrong for all I know, but you may be right…”

“Don’t Get Me Wrong,” The Pretenders, 1984

This uptempo rocker from The Pretenders’ fourth LP “Get Close” became the band’s third hit in the US in 1986, following “Brass in Pocket” and “Back on the Chain Gang.” Singer/guitarist/songwriter Chrissie Hyde said she wrote it about the fickle nature of romantic relationships, explaining, “When it comes to love from the female point of view, it’s best to expect the unexpected.” It became a #10 chart hit: “Don’t get me wrong if I fall in the ‘mode of passion,’ /It might be unbelievable, but let’s not say so long, /It might just be fantastic, /Don’t get me wrong…”

“If Loving You is Wrong (I Don’t Want to Be Right),” Luther Ingram, 1972

In perhaps the best example of “ethical right vs. wrong,” R&B singer Luther Ingram had a #3 hit single in 1972 with this track about an adulterous affair. Stax Records songwriters Homer Banks and Raymond Jackson wrote it in 1968, told from the point of view of either the mistress or the cheating spouse, depending on the gender of the performer. Regardless, both parties involved express their desire to maintain the affair, while at the same time acknowledging that the relationship is morally wrong: “Am I wrong to hunger for the gentleness of your touch, knowing I got someone else at home who needs me just as much? /Are you wrong to give your love to a married man? And am I wrong for trying to hold on to the best thing I ever had?…”

“The Right Thing,” Simply Red, 1987

Amazing singer/frontman Mick Hucknall was the main focus of the British soul group Simply Red, who exploded internationally in 1986 with their debut LP “Picture Book” and its #1 hit single, the ballad “Holding Back the Years.” In the UK, they continued on for decades of Top Ten albums and nearly 20 successful singles, but in the US, they managed only a couple more chart appearances on the Top 40, most notably their cover of the Harold Melvin and The Blue Notes’ hit “If You Don’t Know Me By Now.” In between those two #1 hits, they reached #27 with “The Right Thing,” a fine soul tune with overtly sexual lyrics: “In the middle of the night, when the time is right, sexily right, I’m gonna do the right thing, /Gonna move you slow, much harder though, sexily so, I’m gonna do the right thing…”

“Wrong,” Lindsey Buckingham, 1992

For his third solo LP, 1992’s “Out of the Cradle,” his first since leaving Fleetwood Mac the first time in 1988, Buckingham wrote “Wrong” partly as a response to drummer Mick Fleetwood’s tell-all autobiography. “His book was just kind of a real trashy thing,” Buckingham responded. “He doesn’t seem to have a mechanism for self-editing or perhaps discerning where the line is.” The song has also been interpreted as a critical look at the crass nature of the music business and the rock-star culture: “Everybody’s heard it, how everything went wrong, /Advance was spent some time ago, agent’s on the phone, /Young Mister Rockcock, where do you belong? /The man ain’t got no answer, the man just got it wrong…”

“Wrong or Right,” The Babys, 1977

This London-based pop band charted two Top 20 hits in the US in the late ’70s — “Isn’t It Time” in 1977 and “Every Time I Think of You” in 1978, both featuring the golden pipes of singer John Waite, who went on to solo success with the #1 “Missing You” in 1984. The Babys’ second LP, “Broken Heart,” kicks off with Waite’s tune “Wrong or Right,” in which the narrator bemoans how his girl has left him for another man: “Does it feel wrong or right when he loves you, babe?… /You’ve broken all the rules, and hey, babe, that isn’t cool, /In my days and your nights, how I want you babe, /It’s so wrong, it could be right…”

“Wrong to Love You,” Chris Isaak, 1989

Hailing from Stockton, California, Isaak was 33 when he broke through with the smokin’-hot sensual “Wicked Game,” which reached #3 in 1989. His soft voice and guitar style and matinee-idol good looks emulated rockabilly musicians like Duane Eddy and Ricky Nelson, and he similarly maintained a parallel career as an actor playing supporting roles in 1990s movies. His 1989 LP “Heart Shaped World” included the twangy “Wrong to Love You”: “There will be no song of love, there will be no sweet refrain, /There will be no soft goodbye or slow walk in the rain, /There will be no whispered words, no vows that can’t come true, /There’s only me, waiting here for you, /And it must be wrong to love you like I do…”

“Couldn’t Get It Right,” Climax Blues Band, 1976

This British blues rock band formed in 1967 and found greater success in the US than in their native UK, although they struggled along here until about 1974 when their albums started charting in the mid-40s. Their 1976 LP “Gold Plated” included what became their signature tune, “Couldn’t Get It Right,” which peaked at #3 on US pop charts. All five band members collaborated to write it, with lyrics that equated the struggles for fame with the struggles for romance: “Time was drifting, this rock had got to roll, so I hit the road and made my getaway, /Restless feeling really got a hold, I started searching for a better way, /And I kept on looking for a sign in the middle of the night, but I couldn’t see the light, no, I couldn’t see the light, /I kept on looking for a way to take me through the night, couldn’t get it right, I couldn’t get it right…”

“Am I Wrong,” Keb’ Mo’, 1996

Born Kevin Moore in Louisiana, this talented blues/gospel singer/guitarist took the stage name “Keb’ Mo'” as a street-talk version of his given name. He has released more than a dozen mostly acoustic blues albums since his 1994 debut, winning a couple of Grammys in blues categories even with only modest success on US charts. On that 1994 self-titled debut you’ll find this country blues track in the Robert Johnson tradition, asking if it’s futile for him to love a woman who’s devoted to another man who mistreats her: “Am I wrong, fallin’ in love with you?, /Tell me, am I wrong, fallin’ in love with you while your other man was out there, /Cheatin’ and lyin’, steppin’ all over you…”

“The Right Thing to Do,” Carly Simon, 1972

Three months into her relationship with James Taylor in 1972, Simon came up with this song that focused on both the idealistic and realistic aspects of their budding romance, which culminated in marriage a few months later. “The Right Thing to Do” became the leadoff track and a #17 chart hit on Simon’s most successful LP, “No Secrets,” following up her #1 smash “You’re So Vain.” She said Taylor helped her with some of the changes and encouraged her to rewrite the song’s third verse. The second verse is the most personal: “I know you’ve had some bad luck with ladies before, they drove you or you drove them crazy, /But more important is I know you’re the one, and I’m sure lovin’ you’s the right thing to do…”

“So Right, So Wrong,” Linda Ronstadt, 1989

Paul Carrack, the acclaimed British singer who spent time with Ace, Squeeze and Mike + The Mechanics, collaborated with British rocker Nick Lowe to write “So Right, So Wrong,” which was covered by Ronstadt on her eclectic 1989 release “Cry Like a Rainstorm, Howl Like the Wind” (which featured the award-winning duet with Aaron Neville, “Don’t Know Much”). Carrack also recorded the song himself, which focused on a couple who had called it quits but wanted to try again: “Say you will change your mind, don’t be cruel, I’ll be kind, /You’re so right, you’re so wrong, /So tough, so right, so wrong…”

“Wrong,” Everything But the Girl, 1996

Singer-songwriter Tracy Thorn and guitarist-keyboardist songwriter Ben Watt formed the British “sophisti-pop” duo Everything But The Girl in 1982 and went on to score eight Top 20 albums and four Top Ten singles on the UK charts over the next two decades. Their success in the US was more limited, with two Top 40 LPs and a couple of big singles in 1995-1996, notably “Missing,” which peaked at #2 on pop charts. “Wrong,” which reached #1 on the US Dance Club chart, explores the balance we seek in personal relationships: “Now you can pull a little bit, there’s a little give and take, /And love will stretch a little bit, but finally it’s gonna break, /Wherever you go, I will follow you, ‘Cause I was wrong…”

“Bloody Well Right,” Supertramp, 1974

This British progressive rock band was an interesting study in contrasts, with two songwriters (Rick Davies and Roger Hodgson) who preferred different musical styles, resulting in a curious blend of blues/jazz (Davies) and pop (Hodgson). One of the standout tracks is Davies’ “Bloody Well Right,” featuring the songwriter’s grittier vocal delivery, and lyrics in which the narrator agrees with his friend’s opinion and his freedom to speak it: “So you think your schooling is phony, I guess it’s hard not to agree, /You say it all depends on money and who is in your family tree, /Right, (Right!), you’re bloody well right, you have a bloody right to say…”

“All the Wrong Reasons,” Tom Petty & Heartbreakers, 1991

Petty, following his successful work with producer Jeff Lynne on his debut solo LP “Full Moon Fever,” reconvened The Heartbreakers in 1991, with Lynne still manning the boards on the next album, “Into the Great Wide Open,” highlighted by the big hit “Learning to Fly.” Lynne co-wrote eight of the album’s 12 tracks with Petty, including the appealing “All the Wrong Reasons,” which criticizes greedy people who want it all: “Well, she grew up hard and she grew up fast in the age of television, /And she made a vow to have it all, it became her new religion, /Oh, down in her soul, it was an act of treason, /Oh, down they go for all the wrong reasons…”

“Right and Wrong,” Joe Jackson, 1986

Following his commercial success with “Steppin’ Out,” “Breaking Us in Two” and “You Can’t Get What You Want (‘Til You Know What You Want)” in the early ’80s, Jackson decided to make an unusual live album called “Big World.” He and his band recorded 18 new songs before a live audience in a New York City auditorium before a live audience who had been given firm instructions to remain silent throughout. One of the more fascinating tracks was “Right and Wrong,” which discussed world politics as both “right and left” as well as “right and wrong”: “When they come with that opinion poll, they better not use words like ideology, or try to tell me ’bout the issues, /Whose side are you on? ‘Cause we’re talkin’ ’bout right and wrong…”

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Honorable mentions:

You Done Me Wrong,” Fats Domino, 1954; “Everything in its Right Place,” Radiohead, 2000; “Love on the Wrong Side of Town,” Southside Johnny 1977; “Wrong Turn,” Jack Johnson, 2006; “Looking For the Right One,” Art Garfunkel, 1975; “Wrong Side of Town,” Firefall, 1978; “You Can’t Be Wrong (All the Time),” The Impressions, 1976; “It’s Not Right But It’s Okay,” Whitney Houston, 1998; “Not Wrong Long,” Nazz, 1969; “Done Somebody Wrong,” Allman Brothers Band, 1971; “All the Right Moves,” One Direction, 2009; “Flying on the Ground is Wrong,” Buffalo Springfield, 1966; “Wrong Side of the Moon,” Squeeze, 1980; “The Wrong Nostalgia,” Papadosio, 2015; “You Know You’re Right,” Nirvana, 1994/2002; “Wrong Side of the Road,” Tom Waits, 1978; “What’s Wrong With This Picture?” Van Morrison, 2003.

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We’re jammin’ in the name of the Lord

“This is my message to you:  Don’t worry about a thing, ’cause every little thing gonna be all right…” — Bob Marley

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Insistent yet gentle offbeat rhythms.  Lyrics of overwhelming positivity and confident pursuit of justice.  Fiercely defiant, yet warmly exhilarating.

That, in a nutshell, is the essence of reggae music.  Or, as any Jamaican bus driver will tell you: “It’s island music, mon.”

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Reggae, born in Jamaica in the ’60s, blends a tantalizing hybrid of ska, mento and calypso musical strains with a powerful lyrical message that focuses on social criticism and political consciousness, and the need for positive vibes, eternal love, joy and peace.  It’s most readily distinguished by its rhythmic emphasis on the offbeat, or backbeat (the second and fourth beat), instead of the downbeat (first and third beat), which characterizes most pop music styles.

Much more than many musical genres, reggae also has strong ties to religion, specifically Rastafarianism, a religious and social movement (they prefer “a way of life”) founded by Afro-Jamaicans in 1930s Jamaica primarily as a rejection of British colonialism.  Its beliefs include the healing powers of copious cannabis use and hypnotic, rhythmic music “to achieve the spiritual balance necessary for a satisfying existence.”

Hmmm.  Not exactly mainstream thinking in America at that time, although fringe audiences in isolated regions around the world took to it enthusiastically — both the music and the message.

Reggae first found favor outside Jamaica in the early 1970s in England, where West Indian communities in and around London helped expose music lovers to the genre there.  Indeed, major British pop stars like Paul McCartney and Eric Clapton developed an interest in the island rhythms from hearing it performed by Jamaican musicians in the clubs of London.

Here in the United States, the acceptance and assimilation of reggae into the popular music market seems to have had a peculiar off-and-on history throughout the 1960s, 1970s and 1980s.

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Its first appearance here, it’s generally agreed, came when an American-born artist — Johnny Nash, a Houston-based pop singer-songwriter — took his version of Jamaica’s indigenous music to #5 on the U.S. charts in 1968 with the catchy “Hold Me Tight.”  But if record companies were expecting to then cash in on a flood of reggae songs and bands, it didn’t happen.  (At least not yet.)

True, The Beatles, always savvy and forward-looking in their musical development, took a shot at reggae during sessions that same summer for “The White Album.”  McCartney explains:  “I had a friend named Jimmy who was a Nigerian conga player, and he was a happy happy guy all the time, like a philosopher to me, because he had all these great expressions about life.  One of them was ‘obladi, oblada, life goes on, bra…’  I told him I loved it and was going to use it in a fun little song I was writing that used a rhythmic approach I was starting to hear from Jamaican bands in the London clubs at the time.  Wonderful vibe, this music called reggae.  So that’s what ‘Ob-la-di, Ob-la-da’ was, our rudimentary attempt at reggae.  I don’t know if we quite got it, but we had a blast trying.” But it wasn’t a single, just one of 30 album tracks, so it didn’t achieve widespread popularity until nearly a decade later.

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So reggae went back into hiding for a few years until the great Paul Simon, always curious about “world music” and intriguing new rhythms, visited Kingston in 1971 to record his new song “Mother and Child Reunion.”  He admired reggae artists like Jimmy Cliff and Desmond Dekker and wanted to explore the music further at its source, using Jamaican musicians who instinctively knew the way it should be played.  He invited Cliff’s backing group to accompany him on the recording, and the result was also a #5 hit that put reggae back in the public eye.

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The attention Cliff gained from that connection helped him later that year when he released “The Harder They Come,” the soundtrack album to the movie of the same name (in which he also starred).  The film, a crudely made crime drama, was largely ignored but later became a favorite with the midnight-movie crowd.

Then, in the fall of 1972, a reggae song finally reached #1 on the charts here (and in Canada) when Nash returned with “I Can See Clearly Now,” the most popular song in the U.S. for four straight weeks.  A year later, Clapton took the plunge that inadvertently brought reggae to an entirely new level in the U.S. and elsewhere.

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Recalled the guitarist, “We were in Miami cutting the album that became ‘461 Ocean Boulevard.’  One day, guitarist George Terry came in with an album called ‘Burnin” by Bob Marley and the Wailers, a band I’d never heard of.  When he played it, I was mesmerized.  George especially liked the track ‘I Shot the Sheriff’ and kept saying to me, ‘You should cut this, we could make it sound great.’  But it was hard-core reggae and I wasn’t sure we could do it justice.  We did a version of it anyway, and although I didn’t say so at the time, I wasn’t that enamored with it.  Ska, bluebeat and reggae were familiar to me, but it was still quite new to American musicians, and they weren’t as finicky as I was about the way it should be played — not that I really knew myself how to play it.  I just knew we weren’t doing it right.

“When we got to the end of the sessions, and started to collate the songs we had, I told them I didn’t think ‘Sheriff’ should be included, as it didn’t do the Wailers’ version justice.  But everyone said, ‘No, no, honestly, this is a hit.’ And sure enough, when the album was released and the record company chose it as a single, to my utter astonishment, it went straight to Number One.  Though I didn’t meet Bob Marley until much later, he did call me up when the single came out and seemed pretty happy with it.  I tried to ask him what the song was about, but I couldn’t understand much of his reply.  I was just relieved that he liked what we had done with it.”

Marley had been a tireless devotee and champion of reggae throughout its early years of development, when his fellow Wailers (including Peter Tosh and Bunny Wailer), along with Toots and The Maytals, were the true pioneers of the genre.  It was Marley, through his songwriting, singing and relentless performing, who caught the eye and ear of Chris Blackwell, founder of the seminal Island Records and a native Jamaican himself.

In Marley, Blackwell recognised the elements needed to snare the rock audience: “Rock music was always rebel music at heart, and so was reggae.  I felt that demonstrating that similarity would really be the way to break Jamaican music in the U.S.  But you needed someone who could be that image. When Bob walked in, it was clear to me that he really was that image.”

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He signed Marley to a lucrative contract in 1973, let him loose in his studios in the Bahamas and England, and sat back and waited.  The debut LP, “Catch a Fire,” marked the first time a reggae band had access to a state-of-the-art studio and were accorded the same care as their rock ‘n’ roll peers.  Blackwell, hoping to create “more of a drifting, hypnotic-type feel than a rudimentary reggae rhythm,” restructured Marley’s arrangements and supervised the mixing and overdubbing.

While the album and its immediate follow-up, “Burnin’,” didn’t do much on the charts, the songs were getting better, and the rock critics and savvy listeners (especially in the UK) caught on.  When Marley made his debut live appearance in London in 1975 (and the concert was later released as the “Live!” LP), he had become a major sensation there, with his iconic “No Woman, No Cry” climbing to #8 on the UK charts.

Marley had been complimentary of the efforts of Nash and Simon to expose American audiences to the world of reggae, and he publicly endorsed Clapton’s version of “Sheriff,” but he remained determined in the belief that only Jamaicans could play reggae as intended.

He told Britain’s Uncut magazine in 1976, “The real reggae must come from Jamaica. Others can go anywhere and play funk and soul, but reggae — too hard.  Must have a bond with it.  Reggae has to be inside you.”

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By the release of “Rastaman Vibration” later that year, Marley’s music had broken through to the U.S. market.  While its single, “Roots, Rock, Reggae,” stalled at #51 on the pop charts, the album soared to #8 and the 1977 followup “Exodus” (with the FM hits “Jammin’,” “Waiting in Vain” and “Three Little Birds”) was a respectable #20.

In the UK, “Exodus” stayed on the charts for an astonishing 56 consecutive weeks.  Reggae’s boom there existed concurrently with the burgeoning punk movement, which shared that same rebellious streak.  But the message in reggae’s lyrics offered a more lasting form of rebellion — the one-two punch of hope and truth, which ultimately won out over punk’s dead-end nihilism.  It’s why reggae’s popularity has grown exponentially in recent decades while punk, frankly, isn’t much more than a glorified footnote (even more so in the U.S.).

The Police evolved from their punk/New Wave beginnings in 1977 to become international superstars in 1983, but reggae definitely played a pivotal role in their repertoire, from hits like “Roxanne” to deeper tracks like “Walking on the Moon” and 1981’s mantra-like “One World (Is Enough For All of Us).” As drummer Stewart Copeland put it, “We plundered reggae mercilessly.”

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In America, Motown/funk superstar Stevie Wonder was so taken by reggae in general, and Marley in particular, that he wrote a tribute to him in 1980 called “Master Blaster (Jammin’),” which became a #5 hit in the US and #2 in England.  Marley and Wonder even performed several shows together that summer.

While many of Marley’s most cherished songs preach love and serenity, his final efforts — 1979’s “Survival” and 1980’s “Uprising” — adopted far more militant tones, as he felt compelled to speak out more against the social injustices he saw on the rise as the ’80s began.  Just glance at the changing mood in the song titles:  Instead of “One Love” and “Positive Vibration,” we have “Africa Unite,” “So Much Trouble in the World,” “Zimbabwe,” “Ambush in the Night,” “Real Situation,” “Redemption Song.”

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Jamaica was rocked to the core when Marley succumbed to cancer in 1981 at only 36 years old.  Four decades later, Marley is still regarded as a figurehead and near-deity among the Jamaican people, and the spread of reggae worldwide is due in large part to his impact.  Several of his 11 children have picked up the Marley mantle since then, most notably Ziggy in the late ’80s (particularly “Tomorrow People” in 1988) and Damien in the ’90s, perpetuating and growing the reach and influence of reggae music as their father intended.

In the Eighties, acts like Blondie kept reggae prominently in the picture with their #1 cover version of The Paragon’s “The Tide is High,” and Culture Club contributed reggae-flavored hits like “Do You Really Want to Hurt Me,” which was more an amalgam of multiple styles that included reggae.   As Boy George remarked, “In the the ’70s, we had glam rock, but we also had reggae and ska happening at around the same time.  I just took all those influences I had as a kid and threw them together, and somehow it worked.”

Some purists regarded these and other non-Jamaican acts like UB40 as “weaker, pastel versions” of true reggae — one critic called it “reggae that wouldn’t frighten white people” — and truth be told, they’re probably right on.  And still others never liked reggae to begin with.  Morrissey, the iconoclast who served as frontman for The Smiths, one of England’s most popular bands of the ’80s, summarized his feelings this way:  “Reggae is vile.”

Me, I enjoy a little reggae now and then, but usually only if I’m sitting by the pool or on the beach.  To my ears, it has a certain sameness to it that gets old after a short while.  But damn, it’s fun, it’s soothing, it gently gets under your skin, in a good way.  Take a listen to the Spotify playlist I’ve assembled below for a healthy cross-section of reggae’s earliest hits and timeless anthems.  Or, if you prefer, you certainly can’t go wrong anytime you play Marley’s incredible “Legends” CD compilation, which has now sold more than 30 million copies worldwide.

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